A crowned king sits immersed in a steaming bath or vessel, attended by one or more figures — physicians or servants — who regulate the temperature or administer treatments. Black bile or dark fluid visibly drains from the king's body into the bathwater. The bath vessel is large and prominent, and steam or vapors rise around the royal figure. The attendant is sometimes identified as Pharut.
The king is bathed, sitting in a steam-bath, and is freed from the black bile by Pharut.
Maier develops the Allegoria Merlini's narrative of King Duenech, who is bathed in a steam-bath to purge the black bile that ails him. He argues that the king represents philosophical gold in its impure state, and the bath is the vessel in which dissolution occurs: the black bile is the nigredo impurity that must be expelled through gentle, sustained heat. The discourse connects this to the Merlini tradition's account of royal purification, where the king's illness is cured not by violent means but by the patient application of warm moisture. Maier cites the medical practice of therapeutic bathing as a parallel, drawing on his own training as a physician to validate the alchemical analogy.
Emblem XXVIII bears the motto: "The king is bathed, sitting in a steam-bath, and is freed from the black bile by Pharut."
Maier develops the Allegoria Merlini's narrative of King Duenech, who is bathed in a steam-bath to purge the black bile that ails him. He argues that the king represents philosophical gold in its impure state, and the bath is the vessel in which dissolution occurs: the black bile is the nigredo impurity that must be expelled through gentle, sustained heat. The discourse connects this to the Merlini tradition's account of royal purification, where the king's illness is cured not by violent means but by the patient application of warm moisture.
De Jong's source-critical analysis identifies the textual traditions Maier draws upon for this emblem.
The discourse draws on alchemical sources: Lambsprinck, De Lapide Philosophico, Merlini Allegory, Merlini Allegory.
C. Morris Wescott: Part of Alchemical King sequence. Saturn = Lead = Putrefaction stage. King undergoes purification.
Walter Pagel: King in Turkish bath, purging black bile. Color progression black to red represents alchemical stages.
Hereward Tilton: Tilton reads discourse 28's Duenech allegory as purification through sweating: the melancholic king enters the bath to expel impurities. Maier explains this as purification of both human and metallic bodies. The allegory connects to the Merlini tradition and Maier's own illness while writing Symbola Aureae Mensae.
Walter Pagel: Pagel discusses King Duenech as dropsical and discoloured, presented in a Turkish bath undergoing purgation of black bile until red colour returns, representing the alchemical work's characteristic colour changes from black to red.
C. Morris Wescott: Wescott analyzes Emblem XXVIII's fuga: Atalanta enters at G and Hippomenes imitates at A. The E-flat/E-natural dissonance (minor second) represents the King Duenech's sufferings during his cure from Saturnian melancholy in the steam-bath.
C. Morris Wescott: Wescott identifies King Duenech in Emblem XXVIII as being cured of Saturnian melancholy in the steam-bath, connecting the medical tradition of music curing Saturnian melancholy to the double cleansing function in alchemical operations.
H.M.E. de Jong: De Jong identifies the steam bath allegory's source in the Processus Chemici and the Allegoria Merlini, tracing King Duenech's purification through therapeutic bathing to the medical tradition of humoral purgation. She connects the black bile (aqua foetida) to the nigredo impurity that must be expelled through gentle, sustained moist heat.
Process: Nigredo, Putrefaction (Putrefactio)
Substance: Aqua Regia, Aqua Vitae
Figure: King Duenech (Rex Duenech), Rex
Part of Alchemical King sequence. Saturn = Lead = Putrefaction stage. King undergoes purification.
Citation: Figure 2 discussion
King in Turkish bath, purging black bile. Color progression black to red represents alchemical stages.
Citation: Review discussion
Tilton reads discourse 28's Duenech allegory as purification through sweating: the melancholic king enters the bath to expel impurities. Maier explains this as purification of both human and metallic bodies. The allegory connects to the Merlini tradition and Maier's own illness while writing Symbola Aureae Mensae.
Citation: Ch. IV, pp. 142-143
Pagel discusses King Duenech as dropsical and discoloured, presented in a Turkish bath undergoing purgation of black bile until red colour returns, representing the alchemical work's characteristic colour changes from black to red.
Citation: p. 101
Wescott analyzes Emblem XXVIII's fuga: Atalanta enters at G and Hippomenes imitates at A. The E-flat/E-natural dissonance (minor second) represents the King Duenech's sufferings during his cure from Saturnian melancholy in the steam-bath.
Citation: pp. 3-4
Wescott identifies King Duenech in Emblem XXVIII as being cured of Saturnian melancholy in the steam-bath, connecting the medical tradition of music curing Saturnian melancholy to the double cleansing function in alchemical operations.
Citation: p. 2
De Jong identifies the steam bath allegory's source in the Processus Chemici and the Allegoria Merlini, tracing King Duenech's purification through therapeutic bathing to the medical tradition of humoral purgation. She connects the black bile (aqua foetida) to the nigredo impurity that must be expelled through gentle, sustained moist heat.