Thesis 5>39
Latin
Tempus habet ab anima suum esse participatum: a prima quidem anima per modum effectiuae causalitatis, ab ultima uero per modum obiectiuae consecutionis.
The sheet's Latin breaks off mid-word at the line-end hyphen ('con-'); completed here as 'consecutionis' from the source text (farmer1998:22867-22870).
English
Time owes its participated being to the soul—to the first soul, which gives it being as an effective cause, and to the last soul, which yields it as an object that follows from the soul's activity.
Sense checked against farmer1998:22927; no further crux.