Thesis 5>26
Latin
Pulchritudo est in deo per causam, in totali intellectu uere essentialiter totaliter, in particulari intellectu uere partialiter essentialiter, in anima rationali uere participaliter, in uisibilibus coeli accidentibus imaginarie essentialiter totaliter, in subcoelestibus qualitatibus uisibilibus imaginarie partialiter essentialiter, in quantitatibus imaginarie participaliter.
English
Beauty exists in God causally; in the total intellect, truly, essentially, and totally; in the particular intellect, truly, partially, and essentially; in the rational soul, truly and participially; in the visible accidents of the heavens, imaginally, essentially, and totally; in the visible qualities beneath the heavens, imaginally, partially, and essentially; in quantities, imaginally and participially.
Sense checked against farmer1998:22699; no further crux.
Discussed in
- (author to be confirmed from front matter), Erkenntnistheorie und christliche Kabbalah: Das Paradigma des Pico della Mirandola (n.d.)
Farmer's cross-references
- 1.6 Anima separata intelligit per species sıbi a principio sui esse concreatas, quibus dum est in corpore aut nunquam aut raro utitur.
- 24.38 In per se uiuente apparet primo quaternitas_unius, entis, unius entalis, et entis unialis.
- 24.39 Opifex, ad quaternitatem respiciens per se animalis, quatuor fabricat partes principales mundi.
- 24.40 In quantum opifex ad exemplar formae unius in per se uiuente respicit, primam partem corporis mundani facit.
- 24.41 Inquantum opifex in forma unius uidet unum unius essentialis, facit deos mundanos illius partis; inquantum ens unius essentialis, facit ange
- 24.42 Facit opifex alias partes proportionaliter ad suarum formarum exemplaria sicut de primo est dictum; nec opportet explicare, quia quilibet sc