Spirit Actions · LIBER PEREGRINATIONIS

Saturday, Februarii 22. 1584. ante meridiem. Lasko. [Martii 3. Stylo

True & Faithful Relation: Liber Peregrinationis excerpts - LIBER PEREGRINATIONIS - topics: discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,travel_patronage,alchemy_nature,apocalypse_reform

Index Card

Saturday, Februarii 22. 1584. ante meridiem. Lasko. [Martii 3. Stylo - Spirit Actions. Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: Madimi.

Summary

Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: Madimi. appeared on my right hand between me and E.

Corpus

True & Faithful Relation: Liber Peregrinationis excerpts

Section

LIBER PEREGRINATIONIS

Topics

discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,travel_patronage,alchemy_nature,apocalypse_reform

Action text

Novo. D. The questions needful to be required of Madimi. 1. Good counsel for my health recovering, and confirming. 2. If the Pedestal (for the holy Table) being here made, shall be carryed with us to Cracow, rather than to make a new there: both to save time, and to have our doings the more secret? 3. What is your knowledge and judgement of A.L. his wife, in respect of her life past, present, and to come; for we doubt she is not our sound friend? 4. It is our very earnest desire, that the Danish Treasurer in England, in the ten places, (seised on by E.K.) might be brought hither, very speedily: whereby A.L. might redeem Keysmark and Lasko lands, morgaged: and also pay his debts in Cracow, and about Cracow. For, else, neither can he come with any credit, to Cracow, (as he is willed) neither can he come to us, there, so commodiously, and oft, as our conferences may be requisit. And thirdly, the day of Keysmark forfeiting (without the Emperour his favourable help) draweth nigh: as in April at St. George his day next. D. And by your speech of England, you give me occasion to enquire whether her Majesty doth cause my rents to be received, by my Deputy assigned or no? Whether her Majesty, or the Council, do intend to send for me again, into England or no? And as concerning the red p....[18] which E.K. found with the book[19] in England, what it is: And what is the best use of it, and how that use is to be practised or performed? D. After these Questions written, and a little out praying to God for his light, verity, and help, and to send Madimi, according as she willed me to note many things for that she could answer them briefly: we used silence a while;... ath she appeared on my right hand between me and E.K...... Blesse be his name that in truth, and for the truth, sendeth his Ministers to instruct them that love Truth..... Even so..... Be not pierced too much with sight of me. [to E.K. for he looked mervallously earnestly on her.] E.K. She seemeth more bright than she was. And to... and to stand in a more bright place. Mad...... All honour be to him that liveth in Heaven and in Earth, and is mighty in all places. Amen....... Your health, E.K. Now she is gone to the place on the Cushions on the bench, where she stood yesterday. She doth now as young children do, playing with her coats; and at length sitteth down on the Cushions. Mad...... Even as spiritual and dignified illuminations, from ascension, and by descending, work the will of God, determined in all Creatures, diversly, according to the measured purpose of the Highest, in dispersing his will upon and into every one, particularly; whereby some become wise, one in this, another in that degree; other some mighty in works, whereby health and help, comfort and joy, is given to the faithful: Even so, ascending, doth Hell infect, sometime with error, and sometime with infirmities: So that from Heaven springeth health, from below infirmities of body and soul. Whereby we find two immediate powers, bringing forth two properties, The one Comfort, with Joy; The other Infection with sorrow. But this may be objected: Hath it not been seen, that the wicked cure diseases? and restore health? Whatsoever is of death, is sorrow; which is the ground of spiritual and bodily infection so that evil cannot work good. How can it therefore be that the dead revive, or restore health? The cure therefore of all spiritual infection (I mean the infections of such, as are spiritual is in respect of his weaknesse, and not of his strength; Because Satan infecting, may become weak (whereby he cannot prevail) and so give health, by reason of weaknesse: Otherwise, with power, bringing death all manner of wayes. D. E.K. thought a thing, whereunto she answered... and he said... my thought: she answered.... in my degree, thoughts.... known to me. I, than an.... she is of God and in God, tha.... the thought of man. E.K. She... I hear... a buz... eare...... These two immediate and supernatural properties are so dignified in Creation and Detemination, that the good Angels cannot cure, or help such infirmities, as are brought in by the subtile infection of the wicked themselves: Unlesse in body the immediate power of the second Person in Trinity be adjoyned in the aid and cure of the infected body; which is the true Physitian. And as he took upon him man his frailty, so he is chief Goverour over the same in all degrees. If the soul be infected, the Angels have no power to... it or make it clean: but by the will of the Father which is the Holy Ghost, descending through the Angels into the propriety of the Church: whereby the Disease is cured. Therefore, considering, thou art infected, not naturally, but by spiritual and wicked inflammation, stirring up the body unto infection. We that are good Angels, cannot minister help unlesse we feel the immediate power of him which is the second, and the water of Life. Notwithstanding, as we know how the infection grew, either locally or really: So can we find contrary places and things for comfort. When Herod was infected by the Devil to kill very Christ the Son of God; His purpose was not altered by contradiction to the Devil, but by the foreknowledge of God, which appointed Egypt for his safeguard. So it is said unto thee, It is thought good thou shouldst rest at CRACOVIA, for it is a place sanctified, both in fore-determination, and now. Therefore use the Sabbath, and rest from labour: Reap now, and eat the fruit of thy labour; Presse the Vine, that thou mayest drink, and be comforted: For the promises of God, are not in vain; Neither are the Heavens fruitlesse. For as it is said, Thou art not bound, but for the service of God: Neither shalt thou be enriched by Princes: but shalt enrich them. Flesh may speak vainly, and be without comfort: But the promises of God, cease not, neither become uncertain. This year to come, is of great blood-shed: prepared to stop the mouth of the Earth, which gapeth for sorrow. Therefore thou must be separated, that the promises of God may be fulfilled: which cometh (not at your request, but at his Determination) most abundantly. Those Boords need not, The paviment shall serve; for it is neither the Earth, nor mans hands, (but the Finger of him that liveth,) that provoketh. Behold... That the power of God might be known, therefore he hath chosen those that are not regarded, to the intent, it may be said: Lo, This is of God... Hast therefore, and stay not, for thy warning is great. those that are wise (to sin) in their fleshly imaginations, are deceivers of themselves: Which with us are not to be accused, but rather unknown. For the Kingdom of Heaven is divided from Hell: and those that are of Hell, are unknown from us. For as... and..., naturally, know not, one another, such, and so it is of us. Sit tibi facis quod illam non novimus, neque virtutem ullam descendentem ab illa vidimus. Neither is the power of God in him,[20] for his own sake: but for the Spirit that God hath planted in him. for we have known him, and again have forgotten him. And yet we understand him. But (I teach thee a Mystery) by irradiation into him: and not by reflexion from himself. As the heavens fly from rhe stink of the infected powers even so, fly thou. Ganislay, Ganislay[21] E.K. She calleth one, who is now come here. Gan...... What wilth thou with me? what wilt thou? E.K. He seemeth to have his face half like a man, and half like a woman, his body being all covered with hair, rugged. E.K. Madimi shaketh her Coates, and brusheth her Coates with..... Mad...... Thus sayeth my Mother. Beware of wilde hony, and raw fruit: The one clarified, the other ripened may become good. Those that know not wine become drunken, but to such as know it, it bringeth health. Even so, this Doctrine. For, unto him that it is tasted, being ripe, or...... or becometh comfort, and the Key of a pr..... But unto him that tasteth it wi!dly, and...... Worketh sorrow. Your knowledge is not to have, but to learn to...... So that you may be, both having and learned. Small are the Treasures of this world, in respect of the wisdom that judgeth NATURE. For unto him that judgeth truely, what secret is hidden? Those that seek the world shall be contemned of it: But he that flieth from her, shall use her as a slave, or as the second mother doth her daughter. Notwithstanding, of my self, I will be more appliable unto you, then you shall be followers of me. For, for that cause am I become childish. Therefore cease: He is truely wise, that sayeth, God knoweth at all times what we have need of. Be not tempters. Be patient. 5. Even as thy desire is, so are all things in England. Nothing kept back. But for thy sake, such as are thine, are with them friendly used. 6. If thou shouldest not be called home, how shouldest thou enjoy the benefit of God his promise, which hath said: Thou shalt call her back, &c. to her preservation. But, first these thing., must come to passe. The Countrey shall be divided, one rise up against another. Great treasons be wrought. Yea, and one cut anothers throat: And when the greatest troubles are, Then shalt thou save her life. Then shall the wall be broken down: And free passage shall be made: And such as are scorners, and ascend up the narrow steps, or shew themselves on the walls, shall be trodden down and defaced. Here is understanding..... That which thou, E.K. hast, is a part of four, and is become the fifth: Yet it none of the four, dignified in a Cube, Whose root is * 252...... I will know it shortly. Thou hast no power (for time is not yet come.) But must be brought forth shortly, that it may be known...... Made it, was * Holy (but it was made by those that..... It: which is not man, neither any thing of wickednesse) which for his sins died, least he should have been destroyed in the second death. Revealed unto thee, neither for thine own sake; nor at thy request: But by the will of God, for a time to come. E.K. I pray you to tell me plainly what it is. Mad...... Be content...... I speak thus, least thou shouldest sin, God the father, the Son, and the holy Ghost blesse you. E.K. Now she is gone, as a mighty tall woman.[22] D. Veritati æterna, sit æterna Laus Gloria & Benedictio. E.K. Amen.

Retained Text

Novo. D. The questions needful to be required of Madimi. 1. Good counsel for my health recovering, and confirming. 2. If the Pedestal (for the holy Table) being here made, shall be carryed with us to Cracow, rather than to make a new there: both to save time, and to have our doings the more secret? 3. What is your knowledge and judgement of A.L. his wife, in respect of her life past, present, and to come; for we doubt she is not our sound friend? 4. It is our very earnest desire, that the Danish Treasurer in England, in the ten places, (seised on by E.K.) might be brought hither, very speedily: whereby A.L. might redeem Keysmark and Lasko lands, morgaged: and also pay his debts in Cracow, and about Cracow. For, else, neither can he come with any credit, to Cracow, (as he is willed) neither can he come to us, there, so commodiously, and oft, as our conferences may be requisit. And thirdly, the day of Keysmark forfeiting (without the Emperour his favourable help) draweth nigh: as in April at St. George his day next. D. And by your speech of England, you give me occasion to enquire whether her Majesty doth cause my rents to be received, by my Deputy assigned or no? Whether her Majesty, or the Council, do intend to send for me again, into England or no? And as concerning the red p....[18] which E.K. found with the book[19] in England, what it is: And what is the best use of it, and how that use is to be practised or performed? D. After these Questions written, and a little out praying to God for his light, verity, and help, and to send Madimi, according as she willed me to note many things for that she could answer them briefly: we used silence a while;... ath she appeared on my right hand between me and E.K...... Blesse be his name that in truth, and for the truth, sendeth his Ministers to instruct them that love Truth..... Even so..... Be not pierced too much with sight of me. [to E.K. for he looked mervallously earnestly on her.] E.K. She seemeth more bright than she was. And to... and to stand in a more bright place. Mad...... All honour be to him that liveth in Heaven and in Earth, and is mighty in all places. Amen....... Your health, E.K. Now she is gone to the place on the Cushions on the bench, where she stood yesterday. She doth now as young children do, playing with her coats; and at length sitteth down on the Cushions. Mad...... Even as spiritual and dignified illuminations, from ascension, and by descending, work the will of God, determined in all Creatures, diversly, according to the measured purpose of the Highest, in dispersing his will upon and into every one, particularly; whereby some become wise, one in this, another in that degree; other some mighty in works, whereby health and help, comfort and joy, is given to the faithful: Even so, ascending, doth Hell infect, sometime with error, and sometime with infirmities: So that from Heaven springeth health, from below infirmities of body and soul. Whereby we find two immediate powers, bringing forth two properties, The one Comfort, with Joy; The other Infection with sorrow. But this may be objected: Hath it not been seen, that the wicked cure diseases? and restore health? Whatsoever is of death, is sorrow; which is the ground of spiritual and bodily infection so that evil cannot work good. How can it therefore be that the dead revive, or restore health? The cure therefore of all spiritual infection (I mean the infections of such, as are spiritual is in respect of his weaknesse, and not of his strength; Because Satan infecting, may become weak (whereby he cannot prevail) and so give health, by reason of weaknesse: Otherwise, with power, bringing death all manner of wayes. D. E.K. thought a thing, whereunto she answered... and he said... my thought: she answered.... in my degree, thoughts.... known to me. I, than an.... she is of God and in God, tha.... the thought of man. E.K. She... I hear... a buz... eare...... These two immediate and supernatural properties are so dignified in Creation and Detemination, that the good Angels cannot cure, or help such infirmities, as are brought in by the subtile infection of the wicked themselves: Unlesse in body the immediate power of the second Person in Trinity be adjoyned in the aid and cure of the infected body; which is the true Physitian. And as he took upon him man his frailty, so he is chief Goverour over the same in all degrees. If the soul be infected, the Angels have no power to... it or make it clean: but by the will of the Father which is the Holy Ghost, descending through the Angels into the propriety of the Church: whereby the Disease is cured. Therefore, considering, thou art infected, not naturally, but by spiritual and wicked inflammation, stirring up the body unto infection. We that are good Angels, cannot minister help unlesse we feel the immediate power of him which is the second, and the water of Life. Notwithstanding, as we know how the infection grew, either locally or really: So can we find contrary places and things for comfort. When Herod was infected by the Devil to kill very Christ the Son of God; His purpose was not altered by contradiction to the Devil, but by the foreknowledge of God, which appointed Egypt for his safeguard. So it is said unto thee, It is thought good thou shouldst rest at CRACOVIA, for it is a place sanctified, both in fore-determination, and now. Therefore use the Sabbath, and rest from labour: Reap now, and eat the fruit of thy labour; Presse the Vine, that thou mayest drink, and be comforted: For the promises of God, are not in vain; Neither are the Heavens fruitlesse. For as it is said, Thou art not bound, but for the service of God: Neither shalt thou be enriched by Princes: but shalt enrich them. Flesh may speak vainly, and be without comfort: But the promises of God, cease not, neither become uncertain. This year to come, is of great blood-shed: prepared to stop the mouth of the Earth, which gapeth for sorrow. Therefore thou must be separated, that the promises of God may be fulfilled: which cometh (not at your request, but at his Determination) most abundantly. Those Boords need not, The paviment shall serve; for it is neither the Earth, nor mans hands, (but the Finger of him that liveth,) that provoketh. Behold... That the power of God might be known, therefore he hath chosen those that are not regarded, to the intent, it may be said: Lo, This is of God... Hast therefore, and stay not, for thy warning is great. those that are wise (to sin) in their fleshly imaginations, are deceivers of themselves: Which with us are not to be accused, but rather unknown. For the Kingdom of Heaven is divided from Hell: and those that are of Hell, are unknown from us. For as... and..., naturally, know not, one another, such, and so it is of us. Sit tibi facis quod illam non novimus, neque virtutem ullam descendentem ab illa vidimus. Neither is the power of God in him,[20] for his own sake: but for the Spirit that God hath planted in him. for we have known him, and again have forgotten him. And yet we understand him. But (I teach thee a Mystery) by irradiation into him: and not by reflexion from himself. As the heavens fly from rhe stink of the infected powers even so, fly thou. Ganislay, Ganislay[21] E.K. She calleth one, who is now come here. Gan...... What wilth thou with me? what wilt thou? E.K. He seemeth to have his face half like a man, and half like a woman, his body being all covered with hair, rugged. E.K. Madimi shaketh her Coates, and brusheth her Coates with..... Mad...... Thus sayeth my Mother. Beware of wilde hony, and raw fruit: The one clarified, the other ripened may become good. Those that know not wine become drunken, but to such as know it, it bringeth health. Even so, this Doctrine. For, unto him that it is tasted, being ripe, or...... or becometh comfort, and the Key of a pr..... But unto him that tasteth it wi!dly, and...... Worketh sorrow. Your knowledge is not to have, but to learn to...... So that you may be, both having and learned. Small are the Treasures of this world, in respect of the wisdom that judgeth NATURE. For unto him that judgeth truely, what secret is hidden? Those that seek the world shall be contemned of it: But he that flieth from her, shall use her as a slave, or as the second mother doth her daughter. Notwithstanding, of my self, I will be more appliable unto you, then you shall be followers of me. For, for that cause am I become childish. Therefore cease: He is truely wise, that sayeth, God knoweth at all times what we have need of. Be not tempters. Be patient. 5. Even as thy desire is, so are all things in England. Nothing kept back. But for thy sake, such as are thine, are with them friendly used. 6. If thou shouldest not be called home, how shouldest thou enjoy the benefit of God his promise, which hath said: Thou shalt call her back, &c. to her preservation. But, first these thing., must come to passe. The Countrey shall be divided, one rise up against another. Great treasons be wrought. Yea, and one cut anothers throat: And when the greatest troubles are, Then shalt thou save her life. Then shall the wall be broken down: And free passage shall be made: And such as are scorners, and ascend up the narrow steps, or shew themselves on the walls, shall be trodden down and defaced. Here is understanding..... That which thou, E.K. hast, is a part of four, and is become the fifth: Yet it none of the four, dignified in a Cube, Whose root is * 252...... I will know it shortly. Thou hast no power (for time is not yet come.) But must be brought forth shortly, that it may be known...... Made it, was * Holy (but it was made by those that..... It: which is not man, neither any thing of wickednesse) which for his sins died, least he should have been destroyed in the second death. Revealed unto thee, neither for thine own sake; nor at thy request: But by the will of God, for a time to come. E.K. I pray you to tell me plainly what it is. Mad...... Be content...... I speak thus, least thou shouldest sin, God the father, the Son, and the holy Ghost blesse you. E.K. Now she is gone, as a mighty tall woman.[22] D. Veritati æterna, sit æterna Laus Gloria & Benedictio. E.K. Amen.