Spirit Actions · LIBER PEREGRINATIONIS

Monday, Novemb. 18. Hora 9. Mane. Lubek.

True & Faithful Relation: Liber Peregrinationis excerpts - LIBER PEREGRINATIONIS - topics: discernment,angelic_speaker,scrying_apparition,ritual_apparatus,alchemy_nature,apocalypse_reform

Index Card

Monday, Novemb. 18. Hora 9. Mane. Lubek. - Spirit Actions. Records discernment, angelic speaker, scrying apparition, ritual apparatus, alchemy nature: Raphael.

Summary

Records discernment, angelic speaker, scrying apparition, ritual apparatus, alchemy nature: Raphael. voices: and the mighty Trees to flourish in pride?

Corpus

True & Faithful Relation: Liber Peregrinationis excerpts

Section

LIBER PEREGRINATIONIS

Topics

discernment,angelic_speaker,scrying_apparition,ritual_apparatus,alchemy_nature,apocalypse_reform

Action text

E.K. There appeareth the Cloud, wherein the sword remaineth enclosed. D. O Lord, be mercifull unto us, and rigorously execute not thy Justice upon us, thy weakings: Nor suffer Satan to Triumph, where thy glory is expected, &c. Converte nos Deus salutaris noster, & averte iram tuam à nobis, &c. E.K. Now cometh one in a white Coat, not perfectly to be seen, but as if he were seen through a Cipresse; and said as followeth...... Who is he leadeth out the Lion to prey? or who is he that lifteth up the feet of the young ones to devour? Who feedeth the smell of the roaring Bear, or hath taught him to remember the place of his recreation? Hath he also taught the fields, to put forth their voices: and the mighty Trees to flourish in pride? Are not the Hills glad when they bring forth Corn? When the Valleys rejoice with threefold waters. The beasts of the wildernesse have not known Caves: and unto such as are made tame, is there not a..... understanding? For, who is he that teacheth them, to make subject themselves, which are ravening, or to bridle such as are of their frowardnesse? Even he it is, that looketh down from Heaven, and beholdeth the earth, and measureth with his feet, saying, It is done. Which entreth also into the houses of men, and listeneth to that which they call wonders. Which openeth the gates of his knowledge with his own finger; And which sayeth unto you: How are ye become wise? Or from whence is your understanding, are your hearts become Caves to send out Thunders? Or why are your spirits thus vexed with holinesse? Are you not a stiff-necked people, and such as are despised? Are you not poor, and therefore hated. Since, therefore, you are become Bastards, who teacheth your lips to speak of my Church? Or hath taught you to urge me with mine own spirit? Behold, I am mighty, Because I am the joy of the faithfull. For I am called the Temple of the Holy ones, and the beauty of Israel. The spirit of man crieth out, and pierceth into the Lord, as the swiftnesse of an Arrow: And he heard them, Therefore, thus doth the winde of Cabon open her mouth, and sweareth by the Jaspar Pillar that standeth in the Temple of Reconciliation, and it Thundereth, and is said, Be it done. And behold, the doors open, and the Holy Altar is covered. The beasts with many feet bring up burnt-offerings: And there is a sacrifice that ascendeth up, and it is a mighty winde, such as hath not been since the beginning of dayes. Open your ears therefore, and prepare your selves to hear: For this..... is mighty, for it is of peace. My Justice (saith the Lord) is sealed, and you have sinned mightily: My arm is stretched forth, and I must be magnified: For vengeance is gone forth, and is appeared already. But who is he that resisteth the venome of the earth, or instructeth man to avoid the Darts of poison? He saith unto you, Thus it is, because I have sanctified you, and have made you holy to the earth: Therefore will I help you: But not as you desire: For your prayers and unrighteous life shall become bands of yarn. And I will make a contention betwixt Sathan and you. If therefore you labour hard, and open fervent mindes, such as are not of the world, and can binde this sword and cloud of vengeance fast from amongst you: Be it so unto you, for it is your own righteousnesse. For Sathan hath reviled, and hath said, Then shalt thou see. But so long as they are Holy, and become righteousnesse, they are become safe: but when they fall, Satan entreth in. For the power of righteousnesse is become a Conquerour, if it fight mightily. And Satan shall be confounded by a righteous judgement. For I have decreed it: and by my self I swear it. I will be a righteous Judge betwixt you. Therefore, take heed you sin not, nor go into death: For great is the fall of vengeance. Be not therefore defiled with the filthinesse of the wicked: Neither delight in such as counterfeit truth. For I am one fire that judgeth all things. And I delight in people that are joyfull with one Banket. For those that fill their bellies at the houses of strangers: Become enemies to me. For I have said, My spirit is holy, and my annointed righteous. Let the earth rise up, and continue in her wickednesse: Yea, let them say, we have found the anointed: But my continuance is truth, and they are become liars. For my spirit worketh, and behold, there are wonders in the sight of men. And wheresoever I dwell, such is my power. Be therefore of One house, that you may eat together: Least you banket too much, and so become deceivers. I am one, and am known by One: And unto One, Which One I am married unto. (And I am mercifull) Whosoever abideth not therein, is an Adulterer. Avoid you darknesse, for righteousnesse is present, and my spirit entreth. Blessed are such as believe. Amen. Even to the, Amen. E.K. He is gone. There appeare some bands linked together, as Chaines about the Cloud. D. Welcome be these bands. E.K. He is here again;..... and saith..... eth...... Why are you become dull? Why are you yet ignorant? Seest thou these..... [He pointeth, and speaketh to E.K.] E.K. I see them, I thank God...... These bonds are your own righteousnesse: And as they appear before the Lord, so shall they binde vengeance together: But if you become weak, you fall. But pray, that you fall not: For they are the dayes of sorrow. The spirit of God is twofold; present Jah agian, and present Nah gassapalan. Therefore take heed. For, in the first, you are blessed: and it may return. But he that is filled with the second, shall be drunken forever. The first is power present, and a comfort immeasurable, glorifying, and strengthning all things that are agreeable to it: But when they differ, it returneth. The other is the spirit of the first, and the second, Almighty, and everlasting, unmeasurable, and inexplicable: drowning the will of man, that becometh strong in the fountain of gladnesse and understanding: true wisdom her self, and not returning. Pray, therefore, that you may be perfect: and that you may be seasoned: For it is a salt that savoureth to the end. The peace of God be amongst you. E.K. He cast of this Cloudy Lawn, and went away. He seemed to be Raphael. D. Yet we beseech you more expresly, and particularly to deal with us, &c...... It is said...... It is written...... It is true. Cease. D. Gloria, Laus, Honour, Triumphus & Jubilatio sit Deo nostro omnipotenti: Nunc & semper. Amen.

Retained Text

E.K. There appeareth the Cloud, wherein the sword remaineth enclosed. D. O Lord, be mercifull unto us, and rigorously execute not thy Justice upon us, thy weakings: Nor suffer Satan to Triumph, where thy glory is expected, &c. Converte nos Deus salutaris noster, & averte iram tuam à nobis, &c. E.K. Now cometh one in a white Coat, not perfectly to be seen, but as if he were seen through a Cipresse; and said as followeth...... Who is he leadeth out the Lion to prey? or who is he that lifteth up the feet of the young ones to devour? Who feedeth the smell of the roaring Bear, or hath taught him to remember the place of his recreation? Hath he also taught the fields, to put forth their voices: and the mighty Trees to flourish in pride? Are not the Hills glad when they bring forth Corn? When the Valleys rejoice with threefold waters. The beasts of the wildernesse have not known Caves: and unto such as are made tame, is there not a..... understanding? For, who is he that teacheth them, to make subject themselves, which are ravening, or to bridle such as are of their frowardnesse? Even he it is, that looketh down from Heaven, and beholdeth the earth, and measureth with his feet, saying, It is done. Which entreth also into the houses of men, and listeneth to that which they call wonders. Which openeth the gates of his knowledge with his own finger; And which sayeth unto you: How are ye become wise? Or from whence is your understanding, are your hearts become Caves to send out Thunders? Or why are your spirits thus vexed with holinesse? Are you not a stiff-necked people, and such as are despised? Are you not poor, and therefore hated. Since, therefore, you are become Bastards, who teacheth your lips to speak of my Church? Or hath taught you to urge me with mine own spirit? Behold, I am mighty, Because I am the joy of the faithfull. For I am called the Temple of the Holy ones, and the beauty of Israel. The spirit of man crieth out, and pierceth into the Lord, as the swiftnesse of an Arrow: And he heard them, Therefore, thus doth the winde of Cabon open her mouth, and sweareth by the Jaspar Pillar that standeth in the Temple of Reconciliation, and it Thundereth, and is said, Be it done. And behold, the doors open, and the Holy Altar is covered. The beasts with many feet bring up burnt-offerings: And there is a sacrifice that ascendeth up, and it is a mighty winde, such as hath not been since the beginning of dayes. Open your ears therefore, and prepare your selves to hear: For this..... is mighty, for it is of peace. My Justice (saith the Lord) is sealed, and you have sinned mightily: My arm is stretched forth, and I must be magnified: For vengeance is gone forth, and is appeared already. But who is he that resisteth the venome of the earth, or instructeth man to avoid the Darts of poison? He saith unto you, Thus it is, because I have sanctified you, and have made you holy to the earth: Therefore will I help you: But not as you desire: For your prayers and unrighteous life shall become bands of yarn. And I will make a contention betwixt Sathan and you. If therefore you labour hard, and open fervent mindes, such as are not of the world, and can binde this sword and cloud of vengeance fast from amongst you: Be it so unto you, for it is your own righteousnesse. For Sathan hath reviled, and hath said, Then shalt thou see. But so long as they are Holy, and become righteousnesse, they are become safe: but when they fall, Satan entreth in. For the power of righteousnesse is become a Conquerour, if it fight mightily. And Satan shall be confounded by a righteous judgement. For I have decreed it: and by my self I swear it. I will be a righteous Judge betwixt you. Therefore, take heed you sin not, nor go into death: For great is the fall of vengeance. Be not therefore defiled with the filthinesse of the wicked: Neither delight in such as counterfeit truth. For I am one fire that judgeth all things. And I delight in people that are joyfull with one Banket. For those that fill their bellies at the houses of strangers: Become enemies to me. For I have said, My spirit is holy, and my annointed righteous. Let the earth rise up, and continue in her wickednesse: Yea, let them say, we have found the anointed: But my continuance is truth, and they are become liars. For my spirit worketh, and behold, there are wonders in the sight of men. And wheresoever I dwell, such is my power. Be therefore of One house, that you may eat together: Least you banket too much, and so become deceivers. I am one, and am known by One: And unto One, Which One I am married unto. (And I am mercifull) Whosoever abideth not therein, is an Adulterer. Avoid you darknesse, for righteousnesse is present, and my spirit entreth. Blessed are such as believe. Amen. Even to the, Amen. E.K. He is gone. There appeare some bands linked together, as Chaines about the Cloud. D. Welcome be these bands. E.K. He is here again;..... and saith..... eth...... Why are you become dull? Why are you yet ignorant? Seest thou these..... [He pointeth, and speaketh to E.K.] E.K. I see them, I thank God...... These bonds are your own righteousnesse: And as they appear before the Lord, so shall they binde vengeance together: But if you become weak, you fall. But pray, that you fall not: For they are the dayes of sorrow. The spirit of God is twofold; present Jah agian, and present Nah gassapalan. Therefore take heed. For, in the first, you are blessed: and it may return. But he that is filled with the second, shall be drunken forever. The first is power present, and a comfort immeasurable, glorifying, and strengthning all things that are agreeable to it: But when they differ, it returneth. The other is the spirit of the first, and the second, Almighty, and everlasting, unmeasurable, and inexplicable: drowning the will of man, that becometh strong in the fountain of gladnesse and understanding: true wisdom her self, and not returning. Pray, therefore, that you may be perfect: and that you may be seasoned: For it is a salt that savoureth to the end. The peace of God be amongst you. E.K. He cast of this Cloudy Lawn, and went away. He seemed to be Raphael. D. Yet we beseech you more expresly, and particularly to deal with us, &c...... It is said...... It is written...... It is true. Cease. D. Gloria, Laus, Honour, Triumphus & Jubilatio sit Deo nostro omnipotenti: Nunc & semper. Amen.