Home / Spirit Actions / Martij 24. Sonday: morning abowt 8.
Spirit Actions · Liber Mysteriorum Quintus

Martij 24. Sonday: morning abowt 8.

Mysteriorum Libri / Five Books - Liber Mysteriorum Quintus - topics: discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,alchemy_nature,apocalypse_reform

Index Card

Martij 24. Sonday: morning abowt 8. - Spirit Actions. Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: appeared, and the Chayre: and he who appeared yesterday: kneeling or rather lying prostrate on his face, as if he were a slepe: He lay a long while.

Summary

Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: appeared, and the Chayre: and he who appeared yesterday: kneeling or rather lying prostrate on his face, as if he were a slepe: He lay a long while. Δ: The Table appeared, and the Chayre: and he who appeared yesterday: kneeling or rather lying prostrate on his face, as if he were a slepe: He lay a long while.

Corpus

Mysteriorum Libri / Five Books

Section

Liber Mysteriorum Quintus

Topics

discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,alchemy_nature,apocalypse_reform

Action text

Δ: The Table appeared, and the Chayre: and he who appeared yesterday: kneeling or rather lying prostrate on his face, as if he were a slepe: He lay a long while. A thing like a lambs hed did seeme to lik him, and then he rose and wiped his face, as thowgh he had wept. Me, he sayd, Signa sunt hæc vobis, humilitatis et pænitentiæ; quæ facio omnia, vestra, non mea sunt.978 Laudetur verbum eius in Cælo, laudetur etiam et in terris: Investigate potentiam in humilitate loquelæ eius, et videbitis gloriam frontis eius. Misericors namque et omnipotens est gloria virtutis eius. Vana sunt, corruptionibus suis; Necessaria verò Necessitatibus vestris. Nam fecit omnia ad laudem eius: et opera manuum suarum (Ecce) collaudant lumen vultus eius. Adinvicem diligite Humilitate viuite. Medicina verò mea (quæ eius est) omnia resanabit.979 The feldes wither without the drops of his Mercie. Mans Memorie is dull, unleast it taste of the sprinkling of this vessell. [EK: He hath a great thing under his gown.] Nature and reason980 haue disputed profowndly and truely by the sauour hereof: it perceth therfore depely. But understanding and reason haue eleuated and lifted up the dignitie and worthynes of Mans Memorie, by taste hereof. The Immeasurable and unspeakable begynnings (yea with the begynner and Principle therof), are exactly (after a sort) and perfectly known of them. Yt hath towght from the earth unto the heauens: from the heven, unto his seat: from his seate, into his Diuinitie. From his Diuinitie, a Capable measuring of his unmeasurable mercies. It is true, most true, and true shalbe for euer. That from the lowest grass to the highest tree, [from] the smallest valley, to the greatest mowntayn; yea, euen in the distinction, betwixt light and darknes: the measure whereof is the deapest: yea (I say) it hath towght a Iudgment. When he axed wisdome, and forsoke the world, he receyued it: and it measured the things of the world. Great are the inward eyes, and greater are the meanes, which deliuer things subiect or obiect unto them. Finally it procedeth from him, that procedeth: Whereunto the first was formed, after, and not like. Whose fote slipping hath dasshed his hed in peces, and it becam dark: untill agayn, the Medecine which I haue browght, revived his slombring. Hereby, he, not onely knew all things,981 but the measure and true use therof. Yf the body haue no inward fyre, it presently falleth. Euery Organ is voyde of qualitie, unleast a meane be adiected. So, is all that thow hast before, more wonderfull, then, as yet, profitable, unleast thow be directed and led-in unto the true use and order of the same.982 Great are my words, and great is thy thowght: Greater shalbe the ende of these Gods Mercies. New worlds, shall spring of these. New manners: strange men: The true light, and thorny path, openly seen. All things in one, and yet, this is but a vision. Wonderfull and great are the purposes of him, whose Medicine I carry. I haue sayde. Δ: He lay down agayn, a good while, and at length he rose: after my long prayer and confession made to god, and my discourse to him, &c. EK: He plucketh out a boke: all the leaves are, as thowgh they were gold, and it semeth written with blud, not dry. Δ: He sayd, Cownt. Δ: He turned ouer the leaves, but EK could not well cownt them: whereuppon he sayd: I will raze out983 thy dulnes, and at length, make thee clere. EK: There are 48 leaves. Me: Et finis est.984 One is one; neyther is, was or shalbe known: And yet there are iust so many. These haue so many names, of the so many Mysteries, that went before. This is the second and the Third: The Third and the last.985 This is the measure of the whole. Ô what is man, that is worthy to know these Secrets? Heavy are his Wickednesses, Mighty is his synne. These shallt thow know: These shall you use.986 The One is a Master, the other is a Minister. The One, is a hand, the other is a finger: Grutch not. Neyther let wickednes tempt you: loue togither. Be contented with your calling: For, all beasts see not a like: yet are they all Creatures: Vessels, not of one bignes, yet are they all full. Both, most sufficient, but according to fayth, and understanding of Conscience. Yet must there be a third; whom, God doth not yet chuse. The tyme shalbe short: the matter great, the ende greater. Ask now what thow wilt and he shall answer thee. EK: There appered one like my self laying his two armes, one, on EK his sholder: and the other on a man his sholder, unknown to us, but somwhat like to Mr Adrian Gilbert,987 &c. Δ: Ys it your will to procede in this matter, you now haue begonne withall: or will you of these characters and places of Threasor hid (here portrayled by picture), say any thing? Me: As thow wilt. Δ: As the will of God is, so will I. The will of God you know, better than I. Me: The æternallliquor be uppon you. Ones more, what wilt thow? Δ: I do prefer the heuenly liquor, before all things, and do desire to be bedewed, with the supercælestiall dew thereof. Me: Consider the former tree. Δ: The tre with the water at the fote? Me: Thow hast sayd. His growing powre, bringeth furth Act.988 Remember the Prince and Subiects, which haue powre (as is told thee) of Erthly Bowels (The thing there, which you desire of me, is no parte of my charge), Call him: It is his office: for by his ministers it hath byn shewed.989 God doth impart his mercy, to those he loueth, in all necessitie: whether of the one, or of the other, where it is dew: I leave it: his Office is to speak it. Notwithstanding liue in truth and humilitie: Use God his Creatures to his glorie, and thy Necessitie, the proffit of thy own lymms, and cutting out of all Canker and rotten flesh. Thow understandest: For thy eyes shalbe opened. Amen. EK: He spreddeth his hands abroade, and goeth away, and putteth his boke in his bosom as he goeth. Δ: Gloria patri.990 &c. Amen.

Retained Text

Δ: The Table appeared, and the Chayre: and he who appeared yesterday: kneeling or rather lying prostrate on his face, as if he were a slepe: He lay a long while. A thing like a lambs hed did seeme to lik him, and then he rose and wiped his face, as thowgh he had wept. Me, he sayd, Signa sunt hæc vobis, humilitatis et pænitentiæ; quæ facio omnia, vestra, non mea sunt.978 Laudetur verbum eius in Cælo, laudetur etiam et in terris: Investigate potentiam in humilitate loquelæ eius, et videbitis gloriam frontis eius. Misericors namque et omnipotens est gloria virtutis eius. Vana sunt, corruptionibus suis; Necessaria verò Necessitatibus vestris. Nam fecit omnia ad laudem eius: et opera manuum suarum (Ecce) collaudant lumen vultus eius. Adinvicem diligite Humilitate viuite. Medicina verò mea (quæ eius est) omnia resanabit.979 The feldes wither without the drops of his Mercie. Mans Memorie is dull, unleast it taste of the sprinkling of this vessell. [EK: He hath a great thing under his gown.] Nature and reason980 haue disputed profowndly and truely by the sauour hereof: it perceth therfore depely. But understanding and reason haue eleuated and lifted up the dignitie and worthynes of Mans Memorie, by taste hereof. The Immeasurable and unspeakable begynnings (yea with the begynner and Principle therof), are exactly (after a sort) and perfectly known of them. Yt hath towght from the earth unto the heauens: from the heven, unto his seat: from his seate, into his Diuinitie. From his Diuinitie, a Capable measuring of his unmeasurable mercies. It is true, most true, and true shalbe for euer. That from the lowest grass to the highest tree, [from] the smallest valley, to the greatest mowntayn; yea, euen in the distinction, betwixt light and darknes: the measure whereof is the deapest: yea (I say) it hath towght a Iudgment. When he axed wisdome, and forsoke the world, he receyued it: and it measured the things of the world. Great are the inward eyes, and greater are the meanes, which deliuer things subiect or obiect unto them. Finally it procedeth from him, that procedeth: Whereunto the first was formed, after, and not like. Whose fote slipping hath dasshed his hed in peces, and it becam dark: untill agayn, the Medecine which I haue browght, revived his slombring. Hereby, he, not onely knew all things,981 but the measure and true use therof. Yf the body haue no inward fyre, it presently falleth. Euery Organ is voyde of qualitie, unleast a meane be adiected. So, is all that thow hast before, more wonderfull, then, as yet, profitable, unleast thow be directed and led-in unto the true use and order of the same.982 Great are my words, and great is thy thowght: Greater shalbe the ende of these Gods Mercies. New worlds, shall spring of these. New manners: strange men: The true light, and thorny path, openly seen. All things in one, and yet, this is but a vision. Wonderfull and great are the purposes of him, whose Medicine I carry. I haue sayde. Δ: He lay down agayn, a good while, and at length he rose: after my long prayer and confession made to god, and my discourse to him, &c. EK: He plucketh out a boke: all the leaves are, as thowgh they were gold, and it semeth written with blud, not dry. Δ: He sayd, Cownt. Δ: He turned ouer the leaves, but EK could not well cownt them: whereuppon he sayd: I will raze out983 thy dulnes, and at length, make thee clere. EK: There are 48 leaves. Me: Et finis est.984 One is one; neyther is, was or shalbe known: And yet there are iust so many. These haue so many names, of the so many Mysteries, that went before. This is the second and the Third: The Third and the last.985 This is the measure of the whole. Ô what is man, that is worthy to know these Secrets? Heavy are his Wickednesses, Mighty is his synne. These shallt thow know: These shall you use.986 The One is a Master, the other is a Minister. The One, is a hand, the other is a finger: Grutch not. Neyther let wickednes tempt you: loue togither. Be contented with your calling: For, all beasts see not a like: yet are they all Creatures: Vessels, not of one bignes, yet are they all full. Both, most sufficient, but according to fayth, and understanding of Conscience. Yet must there be a third; whom, God doth not yet chuse. The tyme shalbe short: the matter great, the ende greater. Ask now what thow wilt and he shall answer thee. EK: There appered one like my self laying his two armes, one, on EK his sholder: and the other on a man his sholder, unknown to us, but somwhat like to Mr Adrian Gilbert,987 &c. Δ: Ys it your will to procede in this matter, you now haue begonne withall: or will you of these characters and places of Threasor hid (here portrayled by picture), say any thing? Me: As thow wilt. Δ: As the will of God is, so will I. The will of God you know, better than I. Me: The æternallliquor be uppon you. Ones more, what wilt thow? Δ: I do prefer the heuenly liquor, before all things, and do desire to be bedewed, with the supercælestiall dew thereof. Me: Consider the former tree. Δ: The tre with the water at the fote? Me: Thow hast sayd. His growing powre, bringeth furth Act.988 Remember the Prince and Subiects, which haue powre (as is told thee) of Erthly Bowels (The thing there, which you desire of me, is no parte of my charge), Call him: It is his office: for by his ministers it hath byn shewed.989 God doth impart his mercy, to those he loueth, in all necessitie: whether of the one, or of the other, where it is dew: I leave it: his Office is to speak it. Notwithstanding liue in truth and humilitie: Use God his Creatures to his glorie, and thy Necessitie, the proffit of thy own lymms, and cutting out of all Canker and rotten flesh. Thow understandest: For thy eyes shalbe opened. Amen. EK: He spreddeth his hands abroade, and goeth away, and putteth his boke in his bosom as he goeth. Δ: Gloria patri.990 &c. Amen.