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Spirit Actions · Quartus Liber Mysteriorum

After 7 of the clok at night. die.721

Mysteriorum Libri / Five Books - Quartus Liber Mysteriorum - topics: discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,travel_patronage,alchemy_nature,apocalypse_reform

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After 7 of the clok at night. die.721 - Spirit Actions. Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: Michael and heaveth in his hand out of the stone and sayeth, GOD Bless you.

Summary

Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: Michael and heaveth in his hand out of the stone and sayeth, GOD Bless you. appeared with theyr workmanship.

Corpus

Mysteriorum Libri / Five Books

Section

Quartus Liber Mysteriorum

Topics

discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,travel_patronage,alchemy_nature,apocalypse_reform

Action text

H: Lo, here I byd them do, and they do. I haue appointed them, and they are contented. My Charge is not of my self, neyther do I speak darkly, obscurely or without a truth, in affirming that I towght thee those Tables: For they are from him, which made and created all things: I am from them722 in powre and message, under whome I here rule723 and shall do, tyll the ende724 of all things be:725 Ô, Great and bowntifull in his liberall mercy: The mercy of him, whome we prayse and laude and sing unto, with Joy for euer. Behold thow desyrest, and art syk with desire.726 I am the disposer thowgh not the Composer of Gods medicines. Thow desirest to be cumforted and strengthened in thy labors. I mynister unto thee The strength of God. What I say, is not of my self, neyther that which is sayd to me, is of them selues, but it is sayd of him which Liueth for euer. These Mysteries hath God lastly, and of his great mercyes, graunted unto thee.727 I haue answered thy dowting mynde. Thow shalt be glutted, yea filled, yea thow shalt swell and be puffed up with the perfect knowledge of Gods Mysteries, in his mercyes. Abuse them not. Be faithfull. Use mercy. God shall enriche thee. Banish wrath: yt was the first,728 and is the greatest729 Commaundement. I rayng in him, and liue by him which rayngneth and liueth for euer. Δ: I pray you make some of these last instructions, more playne, and euident. H: I haue shewed thee perfectly. Behold I teache thee agayn. O how mercifull is God that revealeth so great secrets to flesh and blud? Thow hast 42 letters. Thy Tables, last, conteyn so many. Euery letter is the name particular by him self of the generall actions, being, and doing of these 42, which appeared with theyr workmanship. The first, was theyr Prince: and he gouerneth onely730 theestate, condition and being, limited by God unto Kings of the earth. The 7 next him,731 are those that are Messagers of God his good gifts to those that beleue him, and faithfully serue him: wherof few re... and rayng now frutefull in his sight.732 Regnat, Regnat, Regnat ô regnat Iniquitas super faciem totius terræ Cor hominis impletum est malitia, et nequicijs. Incipit, incipit enim noua illorum potestas, illis non sine re dedita,733 nec dis.. Vide quæso.735 Δ: He pointed down to the people, in the Globe, all being sore and diseased of some sore, ulcer, botch, &c. H: All the residue of the Angels, (for so they are in dede) ar ministers of God his wrath and indignation uppon the Faythless:736 whose myserie is most lamentable. 7 onely, haue 7 letters comprehending the dignitie of theyr vocation:737 The rest are particular, not onely in powr, but allso in theyr vocation. Like leaves they spring and grow from one branche. These words which thow seest in the last Table, some of them unhable to be pronownced, are notwithstanding the names of those 7738 which held the fayr and bewtifull Crownes. Which names (as I sayd before) do comprehend not onely the powre, but allso the Being of the rest.739 The whole Composition is the truth of the words. I will ones more teach. There were 42 that appeared, besides him, which was theyr prince. The first 7,740 are called by those names, that thow seest, as OFS &c. Δ: And so of AVZNILN &c. H: Thow hast sayde. There are but 6 names,741 that are in Subjection. I teache breifly. Doost thow not remember the Circle and the prick in the myddest: which was on the right hand742 of him, that was theyr Prince? That onely representeth 7 in number which being added unto the rest maketh 49. Read the letters. Δ: I red OF &c, and he willed me to strike them out. H: That is the name of those of the first of the 7.743 which held the Crownes in theyr hands. Note: The second line,744 is the name of the second, and so to the ende of the table. 42 letters: 42 names: 42 persons. The first, where his fote stode, is both his Name and Character.745 And so of the second, Third &c. Notwithstanding, Generally these are the names, the first 7, the One presupposed, the rest being six in order. This is the truth, and the some of the Tables. Yt is easy to be understode and perfect. Whan thow wilt work for anything apperteyning unto the estate of a good King: Thow must first call uppon746 him which is theyr prince. Secondly the ministers of his powre ar Six:747 whose names conteyne 7 letters apece: as thy Tables do manifest: by whome in generally, or by any one of them, in particularitie, thow shalt work for any Intent or purpose. As concerning the letters particularly, they do concern the Names of 42 which 42, in generally, or one of them do and can work the destruction, 748 hindrance or annoyance of the estate, Condition or degree, as well for body as government, of any Wicked or yll Liuing Prince. In owtward sense, my words are true. I speak now of the use of one of the first, that I spake of, or manifested yesterday. Sayd I not, and shewed I not, which had the gouernment of Princes?749 For, as it is a Mystery to a farder matter, so is it a purpose to a present use. Yf it rule worldly princis, how much more shall it work with the Princis of Creation? Thow desyrest use, I teache use, and yet the Art is to the furder understanding of all Sciences, that are past, present or yet to come.750 Frute hath a furder vertue than onely in the eating: Gold his furder condition, property, and quality, then in melting, or common use. Kings there are in Nature, with Nature, and above Nature.751 Thow art Dignified.752 ∆: Yf I wold haue the King of Spayne his hart to be enclined to the purpose I haue in hand, what shall I do? H: First Cast thyne ey unto the Generall prince,753 Gouernor or Angel that is principall in this world.754 [∆ as yet, is BALIGON or Carmara.] Secondly consider the circumstances of thy Instruction.755 Thirdly place my name,756 whome thow hast all ready. Fowrthly, the name of him, which was shewed thee yesterday, whose garments were short, and of purple.757 Fifthly, his power,758 with the rest of his six perfect Ministers.759 With those thow shalt work to a good ende. All the rest thow mayst use to Gods Glorie. For euery of them shall minister to thy necessities. Moreouer, when thow workest, Thy feete must be placed uppon those tables760 which thow seest written last comprehending 42 letters, and names. But with Consideration, that the first Character, which is the first of the 7, in thy former boke,761 be placed uppon the top of the Table,762 which thow wast, and art, and shalbe commaunded to haue, and use. Last of all, the Ring, which was appointed thee: with the Lamine comprehending the forme of thy own name: which is to be made in perfect gold, as is affore sayd.763 Euen as God is iust, his iudgments true, his mercies unspeakable, so are we the true messagers of God: and our words are true in his mercy764 for euer. Glory, ô Glory be to thee, ô most high God. EK: Now commeth Michael and heaveth in his hand out of the stone and sayeth, GOD Bless you. H: As concerning the use of these Tables, this is but the first step. Neyther shalt thow practise them in vayne.765 And whereas thow dost use a demaunde, as concerning thy doings to a good intent and purpose: and for the prayse and advancement of Gods Glorie, with Philip the Spanish King: I answer that whatsoeuer thow shalt speak, do or work, shalbe profitable and accepted,And the ende of it shalbe good.766 Moreouer wheras thow urgest the absence of thy frende, as an excuse for the ring, No excuse can preuayle: Neyther canst thow shew the frutes of a iust mynde, but of a faynting stomack with this excuse. God hath retorned him, and wilbe mercifull unto you both. Thy Chargis in worldly affayres, are not so great, that God cannot Minister help to theyr necessities. Thow shalt be comforted. But Respect the world to come767 (1); (whereunto thow art provided) and for what ende (2): and that, in (3) what tyme. Serue God truely: Serue him iustly. Great Care is to be had with those that meddle with Princis affayres. Much more Consideration, with whome thow shalt medle or use any practise. But God hath shaddowed 768 thee from destruction. He preserueth his faithfull, and shaddoweth the iust with a shield of honor. None shall enter into the knowledge of these mysteries769 with thee but this Worker. Thy estate with the Prince (now rayngning,770) shall shortly be amended. Her fauor encreased, with the good wills of diuerse, that are now, deceyuers. Thy hand, shall shortly be theyr help:771 and thow shalt do wunderfull and many benifits (to the augmenting of Gods Glorie) for thy Cuntry.Finally, God doth enriche thee with Knowledge: and of thy self, hath giuen thee understanding of these worldly vanities.772 He is Mercifull: and we his good Creatures,773 neyther haue, do, nor will forget thee. God doth blesse you both: whose Mercy, Goodness, and Grace, I pronownce and utter uppon you. I haue sayd: ∆: Laus, honor, Gloria, virtus et Imperium, Deo opto. Max°.774 Amen. H: Yf you will stay775 one half howre, I will say farder unto you. ∆: We will: by gods leave. ∆: After that half howre passed, (being 10½ noctis:) he sayde, H: Venito BOBOGEL Rex et princeps Nobilitatis776 Venito cum ministris: Venito (inquam) Venito cum satellitibus tuis munitus.777 ∆: I fele: and (by a great thundring noyce, thumming thuming in myne eares) I perceyue the presence of some spirituall creature abowt me. EK: And I here the thumming. H: Behold, Before this work be finished,778 (I meane the Manifestation of these Mysteries) thow shalt be trubbled, with the Contrarie Powres and beyond any accustomed manner. But take heade,779 they prouoke thee not to work agaynst our Commaundements. Both thy ey and hand shall be manifest witness of it: well, this is true. EK: They that now come in are ioly780 fellows, all trymmed after the manner of Nobilitie now a dayes: with gylt rapers, curled heare: and they bragged up and down. BOBOGEL standeth in a blak veluet coat, and his hose close, rownd hose of veluet upperstoks: ouer layd with gold lace: he hath a veluet hat-cap, with a blak feather in it: with a cape on one of his sholders his purse hanging at his neck and so put under his gyrdell, his berd long: he had pantofells and pynsons.781 Of these, in Company, are 42. 7 of them, are apparayled like BOBOGEL: sagely and gravely: All the rest are ruffyn like. Some, are like to be men and women: for, in the foreparte they semed women, and in the bakpart, men, by theyr apparayle, and these were the last 7. They daunsed, lept and kissed. EK: The stone is brighter, where the sage and graue 7 do stand, and where the other do stand the stone is more dark. EK: Now they come to a circle, the sage and the rest, but the sage stand all to gither. ∆: The first of the sage, lyft up his hand a loft, and sayde: Faciamus secundum voluntatem Dei: Ille Deus noster est verè nobilis & æternus.782 He pluckt up his right fote, and under it appeared an L. Then the last.B. and immediately they grew all to gither in a flame of fyre and so sonk down into the former Globe.783 Of the rest the first pluckt up his fote, and there appered an L &c. 784,785 786,787 ∆: This I fashioned thus after my first dictata penning of my own fantasie: ∆: Then he sayd, Well, I will shew thee more of these things at the next time. God be with you: God bless you both. ∆: Amen. ∆: When shall that next tyme be? A voyce spake, On monday. ∆: Deo soli omnis Honor et Gloria.788 Amen.

Retained Text

H: Lo, here I byd them do, and they do. I haue appointed them, and they are contented. My Charge is not of my self, neyther do I speak darkly, obscurely or without a truth, in affirming that I towght thee those Tables: For they are from him, which made and created all things: I am from them722 in powre and message, under whome I here rule723 and shall do, tyll the ende724 of all things be:725 Ô, Great and bowntifull in his liberall mercy: The mercy of him, whome we prayse and laude and sing unto, with Joy for euer. Behold thow desyrest, and art syk with desire.726 I am the disposer thowgh not the Composer of Gods medicines. Thow desirest to be cumforted and strengthened in thy labors. I mynister unto thee The strength of God. What I say, is not of my self, neyther that which is sayd to me, is of them selues, but it is sayd of him which Liueth for euer. These Mysteries hath God lastly, and of his great mercyes, graunted unto thee.727 I haue answered thy dowting mynde. Thow shalt be glutted, yea filled, yea thow shalt swell and be puffed up with the perfect knowledge of Gods Mysteries, in his mercyes. Abuse them not. Be faithfull. Use mercy. God shall enriche thee. Banish wrath: yt was the first,728 and is the greatest729 Commaundement. I rayng in him, and liue by him which rayngneth and liueth for euer. Δ: I pray you make some of these last instructions, more playne, and euident. H: I haue shewed thee perfectly. Behold I teache thee agayn. O how mercifull is God that revealeth so great secrets to flesh and blud? Thow hast 42 letters. Thy Tables, last, conteyn so many. Euery letter is the name particular by him self of the generall actions, being, and doing of these 42, which appeared with theyr workmanship. The first, was theyr Prince: and he gouerneth onely730 theestate, condition and being, limited by God unto Kings of the earth. The 7 next him,731 are those that are Messagers of God his good gifts to those that beleue him, and faithfully serue him: wherof few re... and rayng now frutefull in his sight.732 Regnat, Regnat, Regnat ô regnat Iniquitas super faciem totius terræ Cor hominis impletum est malitia, et nequicijs. Incipit, incipit enim noua illorum potestas, illis non sine re dedita,733 nec dis.. Vide quæso.735 Δ: He pointed down to the people, in the Globe, all being sore and diseased of some sore, ulcer, botch, &c. H: All the residue of the Angels, (for so they are in dede) ar ministers of God his wrath and indignation uppon the Faythless:736 whose myserie is most lamentable. 7 onely, haue 7 letters comprehending the dignitie of theyr vocation:737 The rest are particular, not onely in powr, but allso in theyr vocation. Like leaves they spring and grow from one branche. These words which thow seest in the last Table, some of them unhable to be pronownced, are notwithstanding the names of those 7738 which held the fayr and bewtifull Crownes. Which names (as I sayd before) do comprehend not onely the powre, but allso the Being of the rest.739 The whole Composition is the truth of the words. I will ones more teach. There were 42 that appeared, besides him, which was theyr prince. The first 7,740 are called by those names, that thow seest, as OFS &c. Δ: And so of AVZNILN &c. H: Thow hast sayde. There are but 6 names,741 that are in Subjection. I teache breifly. Doost thow not remember the Circle and the prick in the myddest: which was on the right hand742 of him, that was theyr Prince? That onely representeth 7 in number which being added unto the rest maketh 49. Read the letters. Δ: I red OF &c, and he willed me to strike them out. H: That is the name of those of the first of the 7.743 which held the Crownes in theyr hands. Note: The second line,744 is the name of the second, and so to the ende of the table. 42 letters: 42 names: 42 persons. The first, where his fote stode, is both his Name and Character.745 And so of the second, Third &c. Notwithstanding, Generally these are the names, the first 7, the One presupposed, the rest being six in order. This is the truth, and the some of the Tables. Yt is easy to be understode and perfect. Whan thow wilt work for anything apperteyning unto the estate of a good King: Thow must first call uppon746 him which is theyr prince. Secondly the ministers of his powre ar Six:747 whose names conteyne 7 letters apece: as thy Tables do manifest: by whome in generally, or by any one of them, in particularitie, thow shalt work for any Intent or purpose. As concerning the letters particularly, they do concern the Names of 42 which 42, in generally, or one of them do and can work the destruction, 748 hindrance or annoyance of the estate, Condition or degree, as well for body as government, of any Wicked or yll Liuing Prince. In owtward sense, my words are true. I speak now of the use of one of the first, that I spake of, or manifested yesterday. Sayd I not, and shewed I not, which had the gouernment of Princes?749 For, as it is a Mystery to a farder matter, so is it a purpose to a present use. Yf it rule worldly princis, how much more shall it work with the Princis of Creation? Thow desyrest use, I teache use, and yet the Art is to the furder understanding of all Sciences, that are past, present or yet to come.750 Frute hath a furder vertue than onely in the eating: Gold his furder condition, property, and quality, then in melting, or common use. Kings there are in Nature, with Nature, and above Nature.751 Thow art Dignified.752 ∆: Yf I wold haue the King of Spayne his hart to be enclined to the purpose I haue in hand, what shall I do? H: First Cast thyne ey unto the Generall prince,753 Gouernor or Angel that is principall in this world.754 [∆ as yet, is BALIGON or Carmara.] Secondly consider the circumstances of thy Instruction.755 Thirdly place my name,756 whome thow hast all ready. Fowrthly, the name of him, which was shewed thee yesterday, whose garments were short, and of purple.757 Fifthly, his power,758 with the rest of his six perfect Ministers.759 With those thow shalt work to a good ende. All the rest thow mayst use to Gods Glorie. For euery of them shall minister to thy necessities. Moreouer, when thow workest, Thy feete must be placed uppon those tables760 which thow seest written last comprehending 42 letters, and names. But with Consideration, that the first Character, which is the first of the 7, in thy former boke,761 be placed uppon the top of the Table,762 which thow wast, and art, and shalbe commaunded to haue, and use. Last of all, the Ring, which was appointed thee: with the Lamine comprehending the forme of thy own name: which is to be made in perfect gold, as is affore sayd.763 Euen as God is iust, his iudgments true, his mercies unspeakable, so are we the true messagers of God: and our words are true in his mercy764 for euer. Glory, ô Glory be to thee, ô most high God. EK: Now commeth Michael and heaveth in his hand out of the stone and sayeth, GOD Bless you. H: As concerning the use of these Tables, this is but the first step. Neyther shalt thow practise them in vayne.765 And whereas thow dost use a demaunde, as concerning thy doings to a good intent and purpose: and for the prayse and advancement of Gods Glorie, with Philip the Spanish King: I answer that whatsoeuer thow shalt speak, do or work, shalbe profitable and accepted,And the ende of it shalbe good.766 Moreouer wheras thow urgest the absence of thy frende, as an excuse for the ring, No excuse can preuayle: Neyther canst thow shew the frutes of a iust mynde, but of a faynting stomack with this excuse. God hath retorned him, and wilbe mercifull unto you both. Thy Chargis in worldly affayres, are not so great, that God cannot Minister help to theyr necessities. Thow shalt be comforted. But Respect the world to come767 (1); (whereunto thow art provided) and for what ende (2): and that, in (3) what tyme. Serue God truely: Serue him iustly. Great Care is to be had with those that meddle with Princis affayres. Much more Consideration, with whome thow shalt medle or use any practise. But God hath shaddowed 768 thee from destruction. He preserueth his faithfull, and shaddoweth the iust with a shield of honor. None shall enter into the knowledge of these mysteries769 with thee but this Worker. Thy estate with the Prince (now rayngning,770) shall shortly be amended. Her fauor encreased, with the good wills of diuerse, that are now, deceyuers. Thy hand, shall shortly be theyr help:771 and thow shalt do wunderfull and many benifits (to the augmenting of Gods Glorie) for thy Cuntry.Finally, God doth enriche thee with Knowledge: and of thy self, hath giuen thee understanding of these worldly vanities.772 He is Mercifull: and we his good Creatures,773 neyther haue, do, nor will forget thee. God doth blesse you both: whose Mercy, Goodness, and Grace, I pronownce and utter uppon you. I haue sayd: ∆: Laus, honor, Gloria, virtus et Imperium, Deo opto. Max°.774 Amen. H: Yf you will stay775 one half howre, I will say farder unto you. ∆: We will: by gods leave. ∆: After that half howre passed, (being 10½ noctis:) he sayde, H: Venito BOBOGEL Rex et princeps Nobilitatis776 Venito cum ministris: Venito (inquam) Venito cum satellitibus tuis munitus.777 ∆: I fele: and (by a great thundring noyce, thumming thuming in myne eares) I perceyue the presence of some spirituall creature abowt me. EK: And I here the thumming. H: Behold, Before this work be finished,778 (I meane the Manifestation of these Mysteries) thow shalt be trubbled, with the Contrarie Powres and beyond any accustomed manner. But take heade,779 they prouoke thee not to work agaynst our Commaundements. Both thy ey and hand shall be manifest witness of it: well, this is true. EK: They that now come in are ioly780 fellows, all trymmed after the manner of Nobilitie now a dayes: with gylt rapers, curled heare: and they bragged up and down. BOBOGEL standeth in a blak veluet coat, and his hose close, rownd hose of veluet upperstoks: ouer layd with gold lace: he hath a veluet hat-cap, with a blak feather in it: with a cape on one of his sholders his purse hanging at his neck and so put under his gyrdell, his berd long: he had pantofells and pynsons.781 Of these, in Company, are 42. 7 of them, are apparayled like BOBOGEL: sagely and gravely: All the rest are ruffyn like. Some, are like to be men and women: for, in the foreparte they semed women, and in the bakpart, men, by theyr apparayle, and these were the last 7. They daunsed, lept and kissed. EK: The stone is brighter, where the sage and graue 7 do stand, and where the other do stand the stone is more dark. EK: Now they come to a circle, the sage and the rest, but the sage stand all to gither. ∆: The first of the sage, lyft up his hand a loft, and sayde: Faciamus secundum voluntatem Dei: Ille Deus noster est verè nobilis & æternus.782 He pluckt up his right fote, and under it appeared an L. Then the last.B. and immediately they grew all to gither in a flame of fyre and so sonk down into the former Globe.783 Of the rest the first pluckt up his fote, and there appered an L &c. 784,785 786,787 ∆: This I fashioned thus after my first dictata penning of my own fantasie: ∆: Then he sayd, Well, I will shew thee more of these things at the next time. God be with you: God bless you both. ∆: Amen. ∆: When shall that next tyme be? A voyce spake, On monday. ∆: Deo soli omnis Honor et Gloria.788 Amen.