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The same Saterday after none. Hora. 5.

Mysteriorum Libri / Five Books - Mysteriorum Liber Primus - topics: discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,alchemy_nature

Index Card

The same Saterday after none. Hora. 5. - Spirit Actions. Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: Uriel, and I was come to the stone and had used a short speche of thanks giving to God: I then required some instruction for the purpose of Soyga.

Summary

Records discernment, angelic speaker, scrying apparition, ritual apparatus, language tables: Uriel, and I was come to the stone and had used a short speche of thanks giving to God: I then required some instruction for the purpose of Soyga. stone and had used a short speche of thanks giving to God: I then required some instruction for the purpose of Soyga.

Corpus

Mysteriorum Libri / Five Books

Section

Mysteriorum Liber Primus

Topics

discernment,angelic_speaker,scrying_apparition,ritual_apparatus,language_tables,alchemy_nature

Action text

Δ: After that Mr. E.T. had called Uriel, and I was come to the stone and had used a short speche of thanks giving to God: I then required some instruction for the purpose of Soyga. UR: Peace. You must use Michael. Δ: I know no meanes or order to use in the invocating of Michaël.180 UR: He is to be invocated by certayn of the psalmes of Dauid, and prayers. The which psalmes, are nothing els, but a means unto the seat and Maiestie of God: whereby you gather with your selues due powre, to apply your natures to the holy Angels. I mean the psalmes, commonly called the Seven psalmes.181 You must use pleasant sauours: with hand and hart: whereby you shall allure him and wynn him (thorowgh Gods fauour) to atteyn unto the thing, you haue long sowght for. There must be Coniunction of myndes in prayer, betwyxt you two, to God Contynually. Yt is the wyll of God, that you shold, ioinctly, haue the knowledge of his Angells to-gither. You had atteyned unto the sight of Michaël, but for the imperfection of Saul. Be of good Cumfort. Δ: The chayre cam into the stone againe: and I axed what it ment. UR: This is a seat of perfection: from the which, things shall be shewed unto thee, which thow hast long desyred. Δ: Then was there a square Table browght into the stone: and I demaunded, what that Table betokened. UR: A Mysterie, not yet to be known. These two, shall remayn in the stone, to the sight of all undefyled creatures. You must use a fowre square Table, two cubits square: Where uppon must be set Sigillum Dei,182 which is allready perfected183 in a boke of thyne: Blessed be God, in all his Mysteries, and Holy in all his works. This seal must not be loked on, without great reuerence and deuotion. This seale is to be made of perfect wax. I mean, wax, which is clean purified: we haue no respect of cullours. This seal must be 9 ynches in diameter: The rowndnes must be 27 ynches, and somwhat more. The Thicknes of it, must be of an ynche and half a quarter, and a figure of a crosse, must be on the back-side of it, made thus: The Table is to be made of swete wood: and to be of two Cubits high: with 4 feete: with 4 of the former seales under the 4 feet. Δ: The fashion of the 4 feet, standing uppon the foresayd rownd seales, was shewed: so as the uttermost circle conteyning the letters, did seme to be clean without184 the cumpas of the fete, equally rownd abowt the same fete. And these seales were shewed much lesser than the principall seal.185 Under the Table did seme to be layd red sylk, two yardes square. And ouer the seal, did seme likewise red sylk to lye fowr square: somwhat broader then the Table, hanging down with 4 knops or tassells at the 4 corners thereof. Uppon this uppermost red silk, did seme to be set the stone with the frame: right ouer, and uppon the principall seal: sauing that the sayd sylk was betwene the one and the other. The Table was shewed to haue on the fowre sides of it, Characters186 and names, these, that are here in a schedule annexed, in 4 diuerse rowes. UR: The characters and words on the sides of the square Table, are to be written with yellow, made of perfect oyle, used in the church. Δ: What oyle is that? UR: That oyle shalbe opened unto you. The oyle, is perfect prayers: of other oyle I haue no respect. We sanctifie, bycause we are holy: and you sanctify bycause of your holines. UR: There is a spirit, named Lundrumguffa using you who seketh your destruction, in the hatred of men, in the hurt of thy goods. Discharge him to morrow with Brymstone.187 He haunteth thy howse, and seketh the destruction of thy dowghter. His pretence was to haue maymed thee in thy Sholder the last night, and long ago. Yf thow do not dischardg him to morrow, he will hurt, both thy wife and thy dowghter.188 He is here now.189 Giue him a generall discharge from your familie and howse. He will seke Sauls death, who is accursed.190 Δ: I know no means, or art to do this by. For I did burn in flame of Brymstone, Maherion his name and Character, whan I fownd Saul priuilie dealing with him (which manner of wicked dealing I had oft forbydden him) and yet he cam after, and wold haue carryed Saul away quick: as Robert Hilton, George,191 and other of my howse can testify. UR: The cursed will come to the cursed. Δ: I beseche you to discharge him: and to bynde him somwhere far of, as Raphael did (for Thobias sake) with the wycked spirit Asmodeus. UR: But Thobias did his part.192 Art is vayne, in respect of God his powre. Brymstone is a mean. Δ: Whan shall I do this? UR: To morrow at the tyme of prayers. Δ: Gloria Patri et filio et Spiritui Sancto, sicut &c.193 Amen.

Retained Text

Δ: After that Mr. E.T. had called Uriel, and I was come to the stone and had used a short speche of thanks giving to God: I then required some instruction for the purpose of Soyga. UR: Peace. You must use Michael. Δ: I know no meanes or order to use in the invocating of Michaël.180 UR: He is to be invocated by certayn of the psalmes of Dauid, and prayers. The which psalmes, are nothing els, but a means unto the seat and Maiestie of God: whereby you gather with your selues due powre, to apply your natures to the holy Angels. I mean the psalmes, commonly called the Seven psalmes.181 You must use pleasant sauours: with hand and hart: whereby you shall allure him and wynn him (thorowgh Gods fauour) to atteyn unto the thing, you haue long sowght for. There must be Coniunction of myndes in prayer, betwyxt you two, to God Contynually. Yt is the wyll of God, that you shold, ioinctly, haue the knowledge of his Angells to-gither. You had atteyned unto the sight of Michaël, but for the imperfection of Saul. Be of good Cumfort. Δ: The chayre cam into the stone againe: and I axed what it ment. UR: This is a seat of perfection: from the which, things shall be shewed unto thee, which thow hast long desyred. Δ: Then was there a square Table browght into the stone: and I demaunded, what that Table betokened. UR: A Mysterie, not yet to be known. These two, shall remayn in the stone, to the sight of all undefyled creatures. You must use a fowre square Table, two cubits square: Where uppon must be set Sigillum Dei,182 which is allready perfected183 in a boke of thyne: Blessed be God, in all his Mysteries, and Holy in all his works. This seal must not be loked on, without great reuerence and deuotion. This seale is to be made of perfect wax. I mean, wax, which is clean purified: we haue no respect of cullours. This seal must be 9 ynches in diameter: The rowndnes must be 27 ynches, and somwhat more. The Thicknes of it, must be of an ynche and half a quarter, and a figure of a crosse, must be on the back-side of it, made thus: The Table is to be made of swete wood: and to be of two Cubits high: with 4 feete: with 4 of the former seales under the 4 feet. Δ: The fashion of the 4 feet, standing uppon the foresayd rownd seales, was shewed: so as the uttermost circle conteyning the letters, did seme to be clean without184 the cumpas of the fete, equally rownd abowt the same fete. And these seales were shewed much lesser than the principall seal.185 Under the Table did seme to be layd red sylk, two yardes square. And ouer the seal, did seme likewise red sylk to lye fowr square: somwhat broader then the Table, hanging down with 4 knops or tassells at the 4 corners thereof. Uppon this uppermost red silk, did seme to be set the stone with the frame: right ouer, and uppon the principall seal: sauing that the sayd sylk was betwene the one and the other. The Table was shewed to haue on the fowre sides of it, Characters186 and names, these, that are here in a schedule annexed, in 4 diuerse rowes. UR: The characters and words on the sides of the square Table, are to be written with yellow, made of perfect oyle, used in the church. Δ: What oyle is that? UR: That oyle shalbe opened unto you. The oyle, is perfect prayers: of other oyle I haue no respect. We sanctifie, bycause we are holy: and you sanctify bycause of your holines. UR: There is a spirit, named Lundrumguffa using you who seketh your destruction, in the hatred of men, in the hurt of thy goods. Discharge him to morrow with Brymstone.187 He haunteth thy howse, and seketh the destruction of thy dowghter. His pretence was to haue maymed thee in thy Sholder the last night, and long ago. Yf thow do not dischardg him to morrow, he will hurt, both thy wife and thy dowghter.188 He is here now.189 Giue him a generall discharge from your familie and howse. He will seke Sauls death, who is accursed.190 Δ: I know no means, or art to do this by. For I did burn in flame of Brymstone, Maherion his name and Character, whan I fownd Saul priuilie dealing with him (which manner of wicked dealing I had oft forbydden him) and yet he cam after, and wold haue carryed Saul away quick: as Robert Hilton, George,191 and other of my howse can testify. UR: The cursed will come to the cursed. Δ: I beseche you to discharge him: and to bynde him somwhere far of, as Raphael did (for Thobias sake) with the wycked spirit Asmodeus. UR: But Thobias did his part.192 Art is vayne, in respect of God his powre. Brymstone is a mean. Δ: Whan shall I do this? UR: To morrow at the tyme of prayers. Δ: Gloria Patri et filio et Spiritui Sancto, sicut &c.193 Amen.