Monday, No'Vtmb. 18. Hora,. Mllnt.

discernment,angelic_speaker,scrying_apparition,ritual_apparatus,travel_patronage,alchemy_nature,apocalypse_reform

OCR-derived candidate; date labels and boundaries may be noisy.

E. K. Therc appeareth the Cloud I dared- Lubek. wherein the [word remaineth cn- A. 0 Lord, be mercifull unto us, and rigoroufly execute not thy }tllliee upon us, thy weaklings: Nor [uffer Satan to Triumph, where thy glory is expeCted, &c. Convtrtt nos Vt/H falutaris noJftr, &- ItVtrtt iralll tultm ~ noblS,&-c. E. K- Now cometh one ia a ",hue Coat I OOC perfet't:ly to be fecn ~ but as ifhe were feeo through a Ciprdfe; and {aid as followeth •...... n1l0 is ht that ltaatth Ollt tht Lion to prtJ' or "ho is ht that lifmh up the {m of th~ JOU1tg onts to aevour; Who fuatth tht fmtl! of tht rOtlring Bur, or hath tttugbt him to rtmtmkr the pillee Df his rtertlltio", Hath ht ttlrO tllught the fitlds, to put firth thtir floicts: lind tht might} Trus to jlourijh ilt pridt? Art not tht Hills glttrl when thty bring forth Corn 1 When tbt VIIlIt). rtjoiet wjth tbrltfold wattrs. 'Tht btafts of th, )pildtrntift bav~ tht) 1tot k,.1tO'lfl/i Cavil: Illfd IIlItll filch IH art maat fltmt, it thtr, not a...... undtrlfllnaing ? For, ",ho it ht that ttllchtth th~m, tl1 1Hllltt {ubjdl thtm{tlvts, which IIrt ravtlling, or to brialt ruch IH art of thtir fTowardntfft? Et,tIt he it;" tbat loo/Vth aB'lfln from He{tvm, and btholdtth tht tltrth,,ilia "ltitfurtth wish bis fut, {ltyilfg, It H dont. Which mtrn-h alfT! into tht hOllfa of mtll, and lijfnmh to thllt 'lflllieh thty call 'IfIolfatrs. Which opmtth tht gatts of hidk.Jtowltdgt with hit OWIf fingtr; Alia which fltJtth nltto JO": How IIrt Jt become.ift ? Or from whmrt is Jour unaerjta,ndilfg1 are,JBur btarts btcollfe CIIVts to fend out 1hun-.trs 1 Or 'ffJhJ IIrtJour [pirits thUf Vtxed 'IfIith holint.D"t? Art you Hot it /fiff'-ntcVa ptopl~, alfd-rueh fII"rt.r1tfpiftd 1 Art JOu not poor,an4 thtrtfOTt h,!ttd. Silfer, theufort,you Ifrt btco"'t BIIJlllrtls; "h. teach,tb Jour lips to fptlt/(. of mJ Church I Or hllth taught you to urV mt with milft OW" [pint / Btholil, r Ilm mighlj, Btcllllft 111m tht jOJ of tbt !IIithfull. For I 11m clllled tht 'Ttmplt of tht Hog ~lftSittna tht btitutj.f I [racl. Tt;l fpirit of man critth Ollt, ltIfa pi~retth into tht Lord, IH the [wiftlft~ of lin Arrllw:.And bt hura tbtm. Thtrtfort, 'thlll doth tht willa, of Caboll opm htr mouth, Ilisa [rPtlZrerb 41 rllt J afpar Pillar tbat ftltndtth in tht Ttmple of R.econcililltion, and i~ ThllHdtrith, Itlid it [aid, Bt it 40nt., And ht,hola, tbt aoors optn, Itlld tht Holj Altltr;, COVtrtJ. Tht btaJfs rPith mllnJ fut bring.p burlft-offtrings: Alfa thtre H II {"crijiCt thM tt{cmdtth up, ll1la it it It might} wilfat, {uch III hltt" "ot bw. jin,ct the btgi""ing of da)ts. 0 pm Jourtllrs tbtrtfore, ana prtpllrt.Jour (dilts t. bellr: For tbH...... it might}i fot it it of ptact. MJ ]ufliet Cfltitb tht Lord) Ii {tttlttl, lint! JOU lfafJt filfntd might;.l) ~ My Ilr", it ftrttchta f.rth "Il~a I muti bt mllgni/itil: For vt/igta"e~ H gOlfr forth, lind H apptttrta.alrtttJy. /fllt'lflho it ht that rejllftth the lImomt of tht tdi'th, or injfrN[1tth Mlln 10 avojd tht Dllrts of J>fIifon 1 H t fait~ "It~ you,, ' ThlM it Hl btcau{t I hllve fllirlli/itd JOII, /lila hA'IIt mltat)OU holy to tht tarth: 'Tbtrtfort willI htlp JON,: iRt not IH JOII atJirt: For JOur tr":itr,s Il.nd 'lI!fTigltttDitt liftfhltll btCOM bands Qf JaTH. Alld I 'ffJill mak.,t a eonttiltiim btti/!ixt Sa- tblln lind JOlt. If thertfort.JOU lllb"ur hard,lInd opm {tromt min4tS, {1I,h ~ Itte IIot bf the ~.rldj Itnd can bindt this f'ffJord If1Id cloud o!vmgtlZ1fct fllft fr~m Amollgrt JOu: Bt il fo I/JIto "oU; for it il JOur own righttoufntj{(. For Sathan hath rtiJiled, IIlfd bath {Jid,,,TIJtlfJhlllt tholl ftt. But {o 10lfg IH tht} Itrt Hot" ItItJ btcomt righttnfntffr, tht) art bleDmt {ltf.: but "htli tbfj fill! I SlItan tlttrtth In. For tht.powtr of rigbttoufntffe is buomt Il ConqNtf;our,ii it /ig4t milhtily. 1Id, Slttltlt jhlllL bt confouniJtd bJ Il rightto/ll jllagtmt1lt. H:I F" A true ~ tlatioll 0/ D. Dee his Aflions ~tb hirits, &c. 'or I hne decrmi it:,;"d b] fIIJ {.If I {.utr it. Note. A. length a vcycc. I.ill be II rightto. J""e be",ixt JOM. Thtr.fore,,"/r"e hwi JOIl fIJI llOt, ",r go;IIto J;.th: For gUilt /s th. [IIll of vtnie.lICe. Be IIOt th.refort defileJ.ith f~e jilthi",J[r of the.icl:.!J; Ntither adight in fuch /If cOllllurfeit.truth. For I II. one fire f611t JwJ~eth./~ fhtngs. AnI. I Jelight;11 peopl, thlft IIr, JOJfuU.ith on, BllrUr"tt. For fho{, fhll' jill th"r beJlm IIf rb. houfts of firllllgers: B.co"" ene",i.s to me. For I hllV' {Ilia, M} [pirit;s hoI],.IIa Illy.II11oilltea righteD.. L,t the e.rth rife fIJ',.nd co.ti,,", ill her.ic- dllrffe: TtII, I,t the", {IIJ, •• hllve fOlllld th. IIIfD;IIred: /Jut JIll contUJ.Mllnce is ft • th, lind tbtJ ne bteo",e li.rs. For JIIy {pirit.orlr".th,.na b'bola, thert.r,.ollaers 111 th, jight of """..AIIJl 'Wher,fonl,r I a •• ll,{ucb IS ",y pow,r. B, therefor. of On, hou{"tb.t JO. "'"J 'lit togetber:Le"ft you ball.... t roo ",ucb,.lIa [0 becollft ur.eiver,. I.", Oil', lind "", /r"nD.n by O"e: AnJ JmtD 0"" Which Oil' I.", ",,,rri.d.lItO. (And I.", III,reiftlll) Who[Dnier lIbiJ,th 1I0f therti", is "" ",tiM/- f.rer. Avoid JO. dllrltn'ffe, for right.otl{"'J[' is prtflllt,"lid my [pirif tIItreth. BltfJ,d.rt {lleh /If belillle. Amen. e. K. He is gone' about the Cloud. Evell to tb,, Amen, There appearc fome bands linked tQgethcr. as Chaines A. Welcome be thefe bands. B. K. Hds here again;...... and faith...... eth •...... Wh) tlre YOM b.co",,.,lull I Why "re lOU "t igllorAllt I Suft tho" the(,...... tHe point- eth,and fpeaketh to E. K.] e. K. lice them, I thank God....... Tbt{. bOllas." JOur",1I righttOuftulf,: Alltl.. the) IIPpe.r before the Lora, [0 {h"l! th., binae vtltg'IIlICe together: Bllt if JOU bteom ••,"Jr",OIl fall. Bur J>i".y,.htl' you fallllot: For tbe) Itr. the dllJ's of {orro.. 'ib. fpirit of GoJ it t.o/.ld; pr'{tllt Jab agian, "nd prtf.nt Nab gaf- fapalan. 'ibeufort t./r"t btld. For, ill the jirjl, JO. IITt bl.J[e~: IIl1d it mil] returll. Bill he thltt it fill.d.ith tb. {ecolld,jhtlll b. t1rlllllttll for tver. The lirft it po.er pr.flllt, "na" comfort;nmtafurllble, glorifyillg, IIIIJ Jlrtngtbllillg Itli thillgs tbllt.u Ilgrtlllbl. to it: But.hm they differ, it r.turlltth.. 'fbt other. it the {pirit of the firjr, II"J the {.colld, AI",ighfJ,lInJ nlerlttllill", 1111- m.lt(urllbl.,.lId ill.xplicltbl.: dro'R'lIillg tbt.ill of "'.11, thltt btco",.th firo"g in the [Olllftilill of glaJn.fJ: Ilnd IIlIaer./llllldillg: trll'.i[dolll her felf, IIl1a IIOt returni,,/.. Pr".}, ther.for" th"t JO. ",,,) b. ptrf.li: IIIId thllt JOU "'''J be [tll{oll.d: For it it "{Illt tb.t {.v.ureth fp tbt mol. 'Ib~ puc: of Goa b, It'''Ollgjl J#II. B. K. He call: off his Cloudy Lawn) and wenc a"ay. He [eemed to be RaphlUl. A. Yet we: bcfeecb you more expreUy, and particularly to deal with us,&c •...... It it {Ilia,...... It it ",ium •...... It it trUt. C-llr,. A. Gloria, laus, Honoor, Triumphus Be Jubilatio fit Ow Dofica omnipotenti: Nunc; &: fcmper. Ali/til. Wednefday, Novemb.lo. MIIII' hor. II !. LIW./r". A. As thou haft of thy mercies (0 Lord) given us fome /hew of thy favour bent toward us: fo are we defirous to underfiand how our Letten have wrought upon our friend bis heart to joyn with us to call for ~hy mercies, pardon and hell': for if they hne, Then do we hope, our bands (of acceptable hfe) wherebY to binde vengeance prepared and intended againft us, fhall Wal[ more and fironger: by thy great mercy and help to thy well-pleafsng in thy fervice hence forWard. B. K. Th~ Cloud and bonds appear: But ~he bands appear fewer. A. 0 Lord, IS our fiate /inee yefterday become weaker with thee? And /hall it fo narrowly be exalted? Thy will be done, who art holy, jufi,and mofi wife, 0 God. E. K- The bonds about the Cloud) now arc ondy two; which before were fix, or feven. The bonds feem of a fmoky alby collour, fpirally going about the Cloud....... J~Jg.",t7tt it the.IIa of Juftice: ai(fribllting Itlld aeliverillg,,1[0 to tver) thing, {UII, hura, or dtt,r",m.a to bit proper elld "prightl]. Are JOU Itbl, to dlll] this' A. The end of our aB:ions. words, and thoughts may feem twofold: One of us in- ended, and !'lent to be g<?od: The other not depending npon our weening, but accord- mg to exalt wlfdom, what IS the end of the fame; here deemed the proper end, if 1 under- fiand right. A vorce. J true '1(elationofDr. Dee his AFlionI ~ith /pirits, &c. 'i 3 A voyce. Lo, judgmtrnt is the end of Jufiice in things that are handltd uprightly: whertof yOIl finde the OWlllipotmcie and Truth of him th.rt )udgeth Omnipotmtly; Which btholding YOllr COmb,H, batb-girdrd him[elf togethrr,and beboldrtb thr Lifls, and he judgdh uprightly: For, he hath [worn it. Arm not your [tlvu thrufore llf1uakjings: But provide /If mightie.rnd eouragiOIH Souldirrs, for your oW" defmer. I am wIthout corruption ([aith the Lord) and Iran not with th. windrs of Bafannah. A. 0 Lord, give me leave to requell thee, &e. A voyce. But 111m juft, and jHdgrmmt h~ ftlf. Enter not ther.for. into my holy plaeu: Nti- thrr k.,.nul Jo"n befou m) fanllultriu; [ayi/fg, the Lord bltth Chofen IH, He liv.th, and it is tru' f~r tvrr. For I bavr faid, It 'lila) be undetrrminrd. I "'i~1 al[o [u, whtthtr you br ftrong,n- '!PardI], or privil] rortm. For."ilh the 'World your 'Wea/tnr§r 's (,Trat. Who[o.vtr ovrreom.rh foal! rt)oyet. But I 'Will be a God in my Covmant and 'Will,hold on my promi[.; Fight thrrtfore AS it brco»leth you, and raft offtbr 'World. Mit/te jltfo fllb)ell, and flrangl. yOllr Advrr[ary. For IInto [uch belongrtb thr rntrltnee into my Chltmbrrs, and tb. uft of my 'WIll, /Sf tht Horn of my glorje. For it is 'Writtrn, light d'Wtllrth not in dar/tnf§e: Neithtr hltth dar/tnt§. comprtbmdttl Imy light: For dar/tntj[t is thr Gavt of errOllr, and thr rt'JPara of jinn.rs. Thill ['tJrth hr, 'JI'hieh brholdtth)our [arro'Ws: And it is a fight for many dailS, 'Which apptauth neither in the one, nor in th. othrr: nor giveth h.I"'f",tr untill thr rnd. E-l(- There is one come in like a Ghofr, and heraketh all the hangings away, which beautified the place like to Curtains. Now all the fides of the frone are darkiLh; and the Cloud fiandcth in the very midd Ie thereof. Now th~ bands feem brighter then-..... becau(e the place is [0 darkiGJ. A. 0 Lord, many daits Combat is affigned us. And forafRUIch as Militi. rft vit. homin,s fu- pr Terram, we are now in a great uncertainty of our Cembat ending. E. K- There fiandeth the number of 40' upon a great Labell J and no. thing eIre. A. This +0. (0 Lord) what betokeneth it, dayes, weeks, or years? Well: Whatfo- evu it be, Blelfed be the name ofthe Highell. Our God, King, and Father. E.K- A. E- K- Now isone come in very brave, like a Preacher; I take him [0 be aft evil one. A. Bc:nedill:us qui venit in nomine Domini. E- K. He faith nothing; Not (0 much as, Amen....... Are you fo foolifo to thtnk,. thltt the pO'Wtr of God 'Will dtfcrnd into [0 baf. If. pillct ? B- K. The power of God de[cending, defcendeth to beauti6e the place i And whatfoever he bc:autifieth, he doth it mercifully: And [0 through his mercy he defcendeth among us, that put our truft in his mercies....... It is trur: But, unto thor. thllt IIrt rightrolll. A. Chria his comin" hath been to fave finners. His converfation was among finners, halt, lame, blinde, and difeafed. So Iikewife: Now our frailty. or impurity will not ex elude his prefence, or the Miniaery of his faithful! Angels;...... What, in this ba{e mltltntr? A. Do you miflike the mallner?...... Can an) that hltth altY drop of 'Wifdom lik"e it? A. Are you wife?...... Or tI[. I rould Hot [ee thy imptrfdlions. A. Wbichbe they? Accufeme...... • What greattr imperfel1iolt, thm to imagine much mort belirvr, that theAngtlt of God; '!Pill, or maYdt[cmd iltto fo filthie IJ plaCt,lIIthiscorrtlptible.(lone is I Conjidrring tht clrarnrj[t, anJbig. nr§t of the aire, or th. plltees that art prtpartd;n mans bodie, fat fuch rntrancrs. A. Who caufeth thee to come here?...... Thy fol/;'. bo. Art thou good, or bad?,,...... I 4m good, or tlfe I could not fer thr bad • • A. Ergo, thou art a Iyar, for thou fayd'fr, No good Angel, 'Would, or might come here inco thIS fione, A. Thus will God be glorified againft wicked Satan, and his Milliners. His fetch was ve- ry This Preach- er-like Cre,- tUCe,f.yctb, S4.d true'1(elatio1l of Dr. Dee his.AlIions "';th !pirit!, &c. ry fubtile: As, To bring in doubt aU the Altions performed in this ilone. Whit anft thOIl anfwer? • e. K. He fayeth notbing: Neither can he; fay any tbing. Hc fccmctb to be a very foolifh Devil. A. Mendacerm oportet elfe memorem. Now be packing hence. '"... I Tlill Itbidt btrt. A. Where God will permit thee, there mayell thou be: But we will (as now) ceafe: And we thank God highly of this comfort and viltory: We befeech him, that we may IS prof per- oully overcome all other Diabolical Ilfaults or fophilHcal, or untrue perfwlfions: and all his T empeations. Amt". Glory, Honour, power, and praire be to our Almighty and living God, the Lord of Hofts. JthOVl1h,noTl "ntl tvtr. Amen.